2675 Na temelju te jedinstvene Marijine suradnje u djelu Duha Svetoga, Crkve su razvile molitvu svetoj Bogorodici, usredotocujuci je na osobu Krista koji se ocitovao u svojim otajstvima. U nebrojenim hvalospjevima i antifonama, koji su izraz toj molitvi, obicno se izmjenjuju dva naglaska: jedan "velica" Gospodina zbog "velikih djela" koja je ucinio svojoj poniznoj sluzbenici, i po njoj svim ljudima; drugi Isusovoj Majci povjerava molbe i hvale djece Bozje, jer ona sada poznaje covjecanstvo, s kojim se Sin Bozji u njoj kao zarucnik zdruzio. 2676 Taj dvostruki naglasak molitve Mariji nasao je povlasteni izraz u molitvi "Zdravo, Marijo":
"Zdravo, Marijo (Raduj se, Marijo)". Ta molitva pocinje pozdravom andjela Gabriela, kojim sam Bog pozdravlja Mariju. Nasa se molitva usudjuje preuzeti taj pozdrav Mariji s pogledom koji je Bog svrnuo na svoju poniznu sluzbenicu, i radovati se radoscu koju On u njoj nalazi.
"Zdravo milosti puna, Gospodin s Tobom": te dvije rijeci andjelova pozdrava uzajamno se razjasnjuju. Marija je puna milosti jer je Gospodin s njom. Milost kojom je ispunjena jest prisutnost Onoga koji je izvor svake milosti. "Raduj se (...) Kceri jeruzalemska (...) Gospodin je posred tebe" (Sef 3,14. 17a). Marija, u koju dolazi da se nastani Gospodin, sama je Kci sionska, kovceg zavjetni, mjesto gdje prebiva slava Gospodnja: ona je "sator Bozji s ljudima" (Otk 21,3). "Puna je milosti", jer je sva predana Onomu koji dolazi nastaniti se u njoj i kojeg ce ona darovati svijetu.
"Blagoslovljena ti medju zenama i blagoslovljen plod utrobe tvoje, Isus". Poslije andjelova podzdrava usvajamo Elizabetin: "Napunjena Duha Svetoga" (Lk 1,41), Elizabeta je prva u dugom nizu narastaja koji Mariju proglasuju blazenom: "Blazena ti sto povjerova" (Lk 1,45); Marija je "blagoslovljena medju zenama" jer je povjerovala u ispunjenje rijeci Gospodnje. Abraham je svojom vjerom postao blagoslov za "sva plemena na zemlji" (Post 12,3). Svojom vjerom, Marija je postala majka onih koji vjeruju. Zahvaljujuci njoj svi narodi zemlje primaju Onoga koji je sam Bozji blagoslov: Isusa, "blagoslovljeni plod utrobe njezine".
2675 on the basis of this unique Maria collaboration in the part of the Holy Spirit, the church has developed a prayer to the Holy Virgin, usredotocujuci to the person of Christ who ocitovao in his mysteries. In countless hvalospjevima and antifonama, which are an expression of that prayer, usually two accents are exchanging: one " glorifies " of the Lord because of the " great works " that he has done to his humble officers, and by her all people; the other Jesu s' mother entrusts pleas and praise the children of God Because she now knows humanity, with which the son of God in her as a fiance of unite. 2676 that double accent of prayer to Maria found a preferential expression in the prayer of "Hail Mary":
"Hail Mary ( rejoice, Mary )". that prayer begins with the greeting of Angel Gabriel, whom God greets Maria. Our prayer dares to take that salute to Maria with a view that God has made on his humble sluzbenicu, and rejoice in the joy he finds in it.
"hello, full of grace, the Lord is with you": and the two words of the angel greeting are mutually razjasnjuju. Mary is full of grace because the Lord is with her. The Grace that is fulfilled is the presence of one who is the source of every grace. "Rejoice (... ) daughter Jerusalem (... ) the Lord is in the middle of you" (box 3,14. a). Mary, which comes to inhabit the Lord, alone is the daughter of sionska, the ark of the covenant, the place where the glory of the Lord dwells: she is " the tent of God with people " (Rev 21,3). " full of grace ", because she is all committed to the Who comes to settle in her and which she will donate to the world.
" Blessed Art thou among women and blessed is the fruit of thy womb, JESUS ". AFTER ANGEL PODZDRAVA WE ELIZABETH: " filled with the Holy Spirit " (LK 1,41), Elizabeth is the first in a long series of generations that Maria Proglasuju Canonising: " blessed you what believe " (LK 1,45); Mary is "blessed among women" for believing in the fulfillment of the word of the Lord. Abraham has made his faith a blessing for "all tribes on earth" (Post 12,3). with his faith, Mary has become the mother of those who believe. Thanks to her, all the nations of the earth receive what is God's blessing himself: Jesus, "blessed is the fruit of her womb".
"Hail Mary ( rejoice, Mary )". that prayer begins with the greeting of Angel Gabriel, whom God greets Maria. Our prayer dares to take that salute to Maria with a view that God has made on his humble sluzbenicu, and rejoice in the joy he finds in it.
"hello, full of grace, the Lord is with you": and the two words of the angel greeting are mutually razjasnjuju. Mary is full of grace because the Lord is with her. The Grace that is fulfilled is the presence of one who is the source of every grace. "Rejoice (... ) daughter Jerusalem (... ) the Lord is in the middle of you" (box 3,14. a). Mary, which comes to inhabit the Lord, alone is the daughter of sionska, the ark of the covenant, the place where the glory of the Lord dwells: she is " the tent of God with people " (Rev 21,3). " full of grace ", because she is all committed to the Who comes to settle in her and which she will donate to the world.
" Blessed Art thou among women and blessed is the fruit of thy womb, JESUS ". AFTER ANGEL PODZDRAVA WE ELIZABETH: " filled with the Holy Spirit " (LK 1,41), Elizabeth is the first in a long series of generations that Maria Proglasuju Canonising: " blessed you what believe " (LK 1,45); Mary is "blessed among women" for believing in the fulfillment of the word of the Lord. Abraham has made his faith a blessing for "all tribes on earth" (Post 12,3). with his faith, Mary has become the mother of those who believe. Thanks to her, all the nations of the earth receive what is God's blessing himself: Jesus, "blessed is the fruit of her womb".
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